Living As All of Me

Started by HannahOne, December 31, 2025, 12:56:18 PM

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NarcKiddo

 :cheer:  I'm so happy she's doing well.

A bit of gentle advice follows because I have lost two dogs as an adult and I hope it might be helpful. But we are all different so please ignore and I will happily delete if you prefer.

It's good that you are parenting yourself through this, but I would gently suggest that you look to the future as possibilities. Some people find they can't tolerate a day without another dog, others find they can't make space for another while the loss of their beloved is so raw. I have found for myself that I miss both of my dogs as individuals much more than pets and have found myself unable to get another right now. Whereas when I had guinea pigs I was quicker to get more. You won't know until it happens how all of that will land with you. A fixed idea of what you will do may seem comforting now, like you have a framework to cling to. If that's what parts of you need for now, then that's what they need. I'd just be careful about making firm promises to parts of you that All of You might not feel comfortable with.

HannahOne

NarcKiddo, I really appreciate your perspective, thank you for sharing. There's wisdom in what you're saying. I think you're right, parts of me are clinging to a plan to try to reduce the coming blow. :/ I really don't know how to do this. Of course, this being feel pain :) I know how to do it I just don't want to.

right now little friend is curled up in my bed, not wearing the cone of shame. Soon I'll put her in the bathroom for the night so she can't leap up and down off of furniture while we're sleeping and she'll have to wear the cone. She has a plush bed in there but she's so cozy I am delaying moving her over.

It's almost impossible to imagine her not being here. She's such a big part of my life.

NarcKiddo


HannahOne

I am very interested in learning more about social classes, particularly the language, habits, culture... the sociology of it. Class played a big part of my childhood and also my trauma. Of course class is a setting into which we are born. In my case my family had a rapid rise in social class, a bit of a fall back. And "plus ca change, plus c'est la meme chose." Many things, most things, changed not one iota as our class shifted. Money can't buy you class, as they say. We were in a nicer house, but we weren't any nicer people. In many ways life was worse, a nicer house yet more misery, hatred, shameful behavior and inability to function.

I was a kid, so the waters I was swimming in were changing at a time my brain was a sponge. I had to learn to swim in different waters, code switch, and, some things didn't change. This was both a relief to me, a sense that "X kind of thing really represents me, who I really am, no matter what others think" and also a source of consternation, "if only I could change X, I would nave entree into this other world I need to learn to navigate."

This dilemma is a big part of my experience as an adult and ongoing. What changes, what about me is solid, and what "if only I could" change would somehow undo, redo, or resolve the past that "holds me back" from some perceived good. It's a way of thinking, a way of seeing the world. That I'm seeing for the first time as just that, one way to see the world.

I tried to change my accent. My vocabulary. My clothes, hair. My manners. My expectations. My goals. My overarching goal was just to change. To become someone to whom these things didn't happen and could never happen. And pockets of resistance remained. Sometimes I would find myself telling a story, and preppy people don't tell stories the way people who grew up without running water tell stories. Even though I could carefully edit a story, sometimes the lack of running water would nonetheless appear. The lack of running water wasn't my story, it was a parents history. And my parents histories stuck to me, too. Entering the world of preppies meant severing from my parents' world. Which I wanted to do.

But in the end I am my parents' child. I continue to see many aspects ofme that are like them or from them. I have tried very hard to soften or aver the worst aspects. To become who they could have been, had they had time, money, therapy, access. But some of their more negative qualities continue to dog me.

There are some qualities I got from my history that I remain proud of. Being "stubborn", immigrant bravado, persistence, determined, type A. A spectrum of force. That's one. Or being a storyteller, being creative, literary, public relations, the Speaker for the Dead. That too is a spectrum, a spectrum of voice. Force and voice are important qualities I've used both to get away from the past, and also to reiterate it, to find myself again.

Learning more about the rites and rules of preps and all the connections between them from George W Bush to Barack Obama and between makes so much sense of so much that I didn't understand before. I just knew to go to the Ivies. I wanted to wear tweed, LOL. Over and I was drawn to these places, people and things that are upper class or upper middle class "preppy." And then over and over I would be drawn to places, people and things that are the antithesis: to dance class with strippers, to diners with trucks parked outside, to the ghetto areas of the city to tutor reading, purportedly, meanwhile I was listening to the cadence of the stories and noticing a more familiar kind of voice, force, the drive to learn and leave....A preppy doesn't need to leave, his family has been hear since the Mayflower and ensconced in said "borough" or "dale" since the 1700s.

I never quite felt comfortable in the "Ivies" of schools or jobs. I would get the degree and leave. Get the job, but not stay too long. I'd get the expected degree and then go get a degree in art. So much didn't make sense.... my decisions baffled my "preppy" class neighbors and friends. "Do you sell these?" They asked of my paintings or poems. Nope. Then why do it? the subtext. Now George W Bush paints for fun and it's normalized. Twenty years ago it was still a bit of an oddity.

Looking back over my life a lot more of it makes sense, what I was trying to bring together, what I was running from and running toward. My rigid ideas that somehow "preppy" meant "safe", my fear of poverty, and also my innate revulsion toward "the rich" and my desire to be more homespun, straight shooter, keepin' it real, closer to the ground. I tangled it all up together, the trauma and "class": just as I had to hide the social class of my background I had to hide my trauma. The two were like one and the same, only poor people did such shameful things, so I thought. The chaos and abuse were part of not having money, in my mind. To some extent that's true, money would have solved some of the problems. Enlightenment and education would have helped some of the problems. But rich, educated people still can abuse. I learned that the hard way as I rowed my way through my teens and twenties and got victimized over and over again, by the nice Episcopal priest, can't yet more preppy than the Episcopal Church! or the professor in the tweed blazer, or the boss at the big company. Class didn't mean what I thought it meant.

What can I say. All of these are All of Me. It's an uncomfortable topic in general, race, class, money. People have Feelings about the topics. I make some broad brush strokes that could be offensive, I hope not. What I wanted to say is that these forces shaped my childhood in ways I couldn't ignore because it wasn't a background I took for granted, there were big changes as I grew. It created a bit of an identity split. I'm understanding myself more and more in context, in the context of these social forces, social changes, in the context of "white trash" and "preppy" and how I learned to inhabit both and the in-between. How those fixed ideas still shape my hopes, dreams, desires in some ways. And what's closer to the ground, closer to the heart of All of Me.

I can never know who I would have been had I been raised by, say, a wealthy therapist from the burbs who wore cashmere sweaters and loafers and summered in the Hamptons. :) Not that I haven't thought about it. Who, me? And, I can take account and take ahold of Me, the Me that I am in all its complexity and contradiction, in some of its ugliness and in the beauty at least of the effort, the dream, to get somewhere better, better than here. To know I was worth more, more than what I was given. To go out and get it and make my own * pie. To be defined by those circumstances but not determined by them.

My own kids grew up in preppyville, riding horses, playing string instruments, going to the sleep away camps and tutors. I walked through their sleep away camps rubbing my eyes, what luxury, wrote the check with a little twinge. And, I worked at those camps after high school to avoid going home in the summers. I was the counselor who'd never been to camp. Acting cool to the parents, fixing my accent, telling them of the Ivy I was returning to in fall and how sure, I could tutor their kid in chem. That's how connections work, that's what makes that world turn. Yet I raised my kids in a small house, with furniture from Ikea and no ski trips in winter. There were things I didn't want them to have. There were ways I wanted them to know that we were different. I didn't want to raise them to expect Pottery Barn bedroom furniture suites or whatever the upper middle class trappings were. They have iPhones several generations old, and they only got one. No improvements. I never said "When I was a kid..." and told them a sob story about empty cabinets. But in small ways, little "no's", I wanted them not to expect. I wanted them to have to dream, to want, to force, to go out and get, I wanted them to have some fire under them. My oldest hasn't gotten money from us since graduating high school. Harsh, sometimes I think so. But I see them getting a job, saving. I see them cooking instead of Door Dashing and I see them sewing the hole in their coat. They want a chair, and they go on Marketplace and get it used from someone else. I recognize all of this, these too are tools of survival. They also know both worlds. Are much more secure than I ever was, have no accent to erase and are fluent in Vivaldi in a way I'll never be. Are not running from trauma. And---they can also tell a good story.

I am going to continue my sociological research :) in an effort to understand more. so much I didn't understand, I just copied it, did it, memorized it. It's very interesting as an adult to see all the connections. I see now how many connections I missed, all the missed opportunities to network, I didn't know then who knew who and how, I was flying totally blind. All the faux pas I made, oy. oy oy. Now I see why so and so reacted that way at that dinner party... LOL. Interesting to see myself from the outside. It's impressive, what I did, I'm impressed. I also feel silly and a little ashamed for how blind I was. But it worked, here I am.

As I ride the train to the city therapist I marvel at my access. My freedom. I sit next to people on the subway who are clearly without a home, without a dime. People nodding off from drugs. People going to work a hard job, a job hard enough that I never had to work a job like that, how privileged I was to go work at a rich summer camp! People who are learning English to gain access. I only had to code switch, English was native to me. How lucky. I like to ride the subway, all of us going somewhere, trying to get somewhere, defined and not defined by class and circumstance, some sleeping through the ride, some locked into their phone screen, some staring out the window bored, blank and exhausted, and some like the new immigrant, like me, staring out the window in amazement at the distance traveled, the colors and the light, what was lost, and what stays the same.

dollyvee

Hi Hannah,

That's great that your dog is doing better! They really are like precious family members of the family I never had and all the unconditional support that should have come with it.

The unknown health stuff is tough and it's tricky because I think a lot of the onus, whether fairly placed or not (mostly not), ends up coming down to the things you "didn't" do, or at least I think a lot of people place this on the people dealing with it. If you eat your diet, you'll feel better, but what about all the sandwiches like you said that you want to eat? For me, I weigh a certain amount because it's the foods I eat etc etc and then have to "convince" people of what is going on, or feel like I do.

I was thinking about what you said about wanting to eat those things, and I don't have a particular longing to do that. There's some part that knows how much better I feel if I don't eat gluten (though I have tested it many times, maybe it's not real, maybe it's all in my head and I'm just making it up). But honestly, I think that in itself is a trauma response. I have always done what needs to be done and got on with it, but in doing so, I think it eliminates the space for hope, but also the grief that comes with knowing what happened and how things were. I think it erases a little part of you.

Class is very interesting especially where I live now. My family came from "old" money that had it all taken away from them in the "old" country. I was raised with a vague awareness of this, but everything I have, I have had to earn. However, I think it would have made me a very different person, one who is a lot less kind to grow up in that world. Anyways, it is a very useful buffer now where and when people are very judgemental based on social class, but also quite alienating because it's an awareness that class isn't really the flex that most people think it is. In the words of Tenzin Wangyal Rinpoche, it's just an identity.

Sending you support,
dolly

NarcKiddo

Yes, class is an interesting topic, particularly when we have to shape ourselves first to be tolerable to a FOO and then to be tolerable to the society in which we find ourselves, and then to be tolerable to the society in which we would like to be, if we can get access there. My FOO think they are upper class because they have grappled their way up the greasy pole. I went to school with people who actually were. The difference was stark - not always because it stood out but sometimes because it was there but you couldn't quite put your finger on it. Like Dolly I find it a useful buffer to be able to put on the right show, like I had to as a child with my FOO, but able to slip into the costume with less mental effort.

HannahOne

Dollyvee, thank you for reflecting with me about class.It makes sense that it's both a buffer and an alienating. That's exactly how I experience it.

thank you also for reflecting on health. I have started and I can't believe how much better I feel already. I feel so much better!! I feel like I understand the feeling of self doubt, "was it really the gluten/FODMAP/lactose?!"

What's hard is of course the prep. If I let myself get hungry I'll just nosh all the kids' foods that I can't have. I'm gently shifting them a wee bit too, only in ways they won't notice... anyway, I prepped a bunch of beef roast today and roasted a chicken, made the broth. I have frozen squash in the fridge. And eggs. And I made homemade applesauce. So delicious and easy. So for this week, I should be reasonably set.

HannahOne

NarcKiddo, thank you for reflecting on class in the comments. I feel like I understand "the difference was stark." My FOO didn't try at all themselves, it was all up to me to wear the plaid, LOL. But that pressure, to shape oneself to be "tolerable," that's just how it is, I like how you put it. I have spent my entire life shaping myself to be tolerable. I feel like the journey with clothes has brought me enormous clarity and I feel safe to stop the shaping. Just be me. I am partly preppy, I've lived age 12-now in that world. And I'm also "white trash." I am a preppy poverty artist. LOL. Loafers, faded jeans with paint on them, a button up blouse, a weird orange necklace. I am beginning to coagulate LOL. I am beginning to make some sense in my own skin. It is pretty cool to see the desperate habit of "shaping myself" that I've done unconsciously and consciously for so long, and seeing myself not do it, choose what feels good to me, choose what's me.